Post by Ben Avraham on Jun 2, 2024 19:28:22 GMT -8
Parasha: B'Chukotai (In my statutes, ordinances) Leviticus 26:3-27:34
This is the last study in the Book of Leviticus. So, Let's take a look at what it is about.
Basically, Adonai is giving conditions as to blessings or, curses. Any time scripture starts with "If.....then...etc" it is conditional.
Blessings if you adhere to my commandments and ordinances, or curses if you abandon my commandments and ordinances. It is that simple.
"Commandments" come from the word "Mitzvah" and from the verb "Tzvah" (to command) or to act on a command.
"Ordinances or statutes" come from the word "Chok" a condition, a requirement, or a limit.
Adonai is telling us to "Walk in my statutes, guard my commandments, and put them into practice. We could say that the statutes and ordinances are the fine details of the commandments. When we say "Shema" (listen) it means "listen and obey."
We can see the
as a "Fence" The fence has a "limit" beyond the fence we should not go. So, as long as we stay within those limits imposed by God through His commandments, we are good. Yet going beyond the fence, and ignoring HIS warnings, what else can we expect but retribution?
The rabbis in "Pirke Avot" (Ethics of the Fathers) say: Study to learn, and we learn to do. Also, "Study is not only to acquire knowledge but to gain understanding and wisdom to put what has been learned into action.
We see in these final chapters that Israel is being promised material blessings connected to the land and wellbeing in response to obeying God's commandments and ordinances, yet curses and punishment for turning their back on God's commandments and ordinances—both material/physical and emotional curses.
It is said that when Israel received the, a sword came down with the as well. Israel saw and heard the , but didn't see the sword. The symbolizes "God as a friend" (Elohim HaChaver) and the sword as "God as a foe" (Elohim HaCherev) Using only the consonants, "Chaver and Cherev" have the same letters, yet two consonants are reversed. (the "v" and the "r")
God will be with us and will bless us IF we obey His teachings and commandments, yet will be Against us IF we disobey and walk in rebellion.
This is very easy to understand since God acts like a Father who disciplines his children when they act contrary to his commandments.
We are HIS children, and we are part of HIS family through faith in Yeshua/Jesus as our LORD and Savior. That is a fact, yet there are consequences when we act in contrary to his WORD. Wayward saints often suffer a lot until they return to the sheepfold.
They abandon the Good Shepherd, yet the Good Shepherd always waits for their return. Yeshua said; "If you love me, obey my commandments" I believe that our parents expected nothing less from us when we were living under their roof.
The last part of chapter 26 talks about Israel being cast out of the land and scattered amongst the nations, yet Adoani will NEVER reject His people, even being in other lands. We see Y'Hudim in all parts of the world, especially in East Europe, in the Americas, North, Central, and South America. Even though we are away from the Promised Land, we are still part of HIS people.
We see in the Book of Acts, in chapter 2 when the theme is Shavuot/Pentecost, there were Y'hudim from many different areas of the nearby world, but they were all there to celebrate Shavuot (this year, June 12th and 13th).
Chapter 27 is about "vows" and the cost connected to vows. A vow is a serious matter in the eyes of God, especially if we mention HIS Holy name. A vow is a promise to do something. The money (in silver shekels) is like "Ernest Money" which is paid when a person is serious about buying some property. If the person changes his or her mind, the money is lost.
However, Yeshua tells us to let our YES be YES, and NO be NO. Instead of "vowing" just say "If the LORD permits..." Since the LORD is Master of our time on earth and only HE knows if we will be alive to fulfill a said promise or desire to do something.
HAZAK, HAZAK, V'NIT CHAZEK (be strong, be strong, and let us be strengthened)
This is the last study in the Book of Leviticus. So, Let's take a look at what it is about.
Basically, Adonai is giving conditions as to blessings or, curses. Any time scripture starts with "If.....then...etc" it is conditional.
Blessings if you adhere to my commandments and ordinances, or curses if you abandon my commandments and ordinances. It is that simple.
"Commandments" come from the word "Mitzvah" and from the verb "Tzvah" (to command) or to act on a command.
"Ordinances or statutes" come from the word "Chok" a condition, a requirement, or a limit.
Adonai is telling us to "Walk in my statutes, guard my commandments, and put them into practice. We could say that the statutes and ordinances are the fine details of the commandments. When we say "Shema" (listen) it means "listen and obey."
We can see the
as a "Fence" The fence has a "limit" beyond the fence we should not go. So, as long as we stay within those limits imposed by God through His commandments, we are good. Yet going beyond the fence, and ignoring HIS warnings, what else can we expect but retribution?The rabbis in "Pirke Avot" (Ethics of the Fathers) say: Study to learn, and we learn to do. Also, "Study is not only to acquire knowledge but to gain understanding and wisdom to put what has been learned into action.
We see in these final chapters that Israel is being promised material blessings connected to the land and wellbeing in response to obeying God's commandments and ordinances, yet curses and punishment for turning their back on God's commandments and ordinances—both material/physical and emotional curses.
It is said that when Israel received the
, a sword came down with the as well. Israel saw and heard the , but didn't see the sword. The symbolizes "God as a friend" (Elohim HaChaver) and the sword as "God as a foe" (Elohim HaCherev) Using only the consonants, "Chaver and Cherev" have the same letters, yet two consonants are reversed. (the "v" and the "r") God will be with us and will bless us IF we obey His teachings and commandments, yet will be Against us IF we disobey and walk in rebellion.
This is very easy to understand since God acts like a Father who disciplines his children when they act contrary to his commandments.
We are HIS children, and we are part of HIS family through faith in Yeshua/Jesus as our LORD and Savior. That is a fact, yet there are consequences when we act in contrary to his WORD. Wayward saints often suffer a lot until they return to the sheepfold.
They abandon the Good Shepherd, yet the Good Shepherd always waits for their return. Yeshua said; "If you love me, obey my commandments" I believe that our parents expected nothing less from us when we were living under their roof.
The last part of chapter 26 talks about Israel being cast out of the land and scattered amongst the nations, yet Adoani will NEVER reject His people, even being in other lands. We see Y'Hudim in all parts of the world, especially in East Europe, in the Americas, North, Central, and South America. Even though we are away from the Promised Land, we are still part of HIS people.
We see in the Book of Acts, in chapter 2 when the theme is Shavuot/Pentecost, there were Y'hudim from many different areas of the nearby world, but they were all there to celebrate Shavuot (this year, June 12th and 13th).
Chapter 27 is about "vows" and the cost connected to vows. A vow is a serious matter in the eyes of God, especially if we mention HIS Holy name. A vow is a promise to do something. The money (in silver shekels) is like "Ernest Money" which is paid when a person is serious about buying some property. If the person changes his or her mind, the money is lost.
However, Yeshua tells us to let our YES be YES, and NO be NO. Instead of "vowing" just say "If the LORD permits..." Since the LORD is Master of our time on earth and only HE knows if we will be alive to fulfill a said promise or desire to do something.
HAZAK, HAZAK, V'NIT CHAZEK (be strong, be strong, and let us be strengthened)
