Post by Ben Avraham on Dec 30, 2022 17:26:26 GMT -8
PARASHA: “VaYIGASH” (and he drew near) GENESIS 44:18-47:27
In this Parashah, we read that “he (Y'hudah) drew near” to Yosef, and shows himself as truly repentant for his past actions against Yosef, for selling him for the price of a common slave. And we see the reaction of Yosef once he hears Y'hudah, he then reveals himself as his TRUE self, their BROTHER. Before, Yosef stood in front of his brothers as “judge” now he stands before them with “open arms” as “Family” “Savior” and “Provider” Mashiach. But it took a repentant and contrite heart to bring about the “revelation”.
It is interesting that “Y’hudah” offers to exchange places with Benjamin. He would stay and be a slave to Yosef, and Benjamin would be set free. We can see the symbolism in our relationship with Messiah Yeshua. The name “Y’hudah” bears the most Holy name of Adonai, the letters YHVH. We see the complete spelling in Hebrew; Yod, Hey, Vav, Dalet, Hey. Y’HUDH. The letter “D’ (dalet) symbolizes a “door” and it is one of Yeshua’s titles; “I AM the Door” (John 10:9). Our relationship with our Heavenly Father must come through Yeshua, who is the “door”. As Y’hudah was willing to change places with Benjamin, Yeshua DID change places with us, He took our sins and gave us His righteousness, our sinfulness for His Holiness.
There is much symbolism in the persons of Joseph and Judah. Both can portray the symbolism of Messiah. Joseph as "Mashiach Ben Yosef (Yeshua the Messiah, the son of Joseph) Just as Joseph was elevated by Pharoah to be second in command over all Egypt, So Yeshua is elevated by YHVH, the Father, to rule the earth, but not then, as He came as the Lamb of God, to take away the sins of the world, and to bring all mankind through reconciliation, to Him. He offers forgiveness, as Joseph offered Judah.
One can look at Judah as "Messiah Ben David" (Yeshua as King, like David) since the Tribe of Judah is the kingly tribe, and Yeshua came forth from the Tribe of Judah. Yet Judah was willing to offer himself instead of Benjamin, as Yeshua offered up himself as a substitute for all of mankind. Yeshua comes as two figures, yet is still ONE; Yeshua Ben Joseph (The Lamb of God) and Yeshua Ben David (The Lion of Judah) The Lamb of God came to take away the sin of the world, and the Lion of Judah will come to rule the earth as KING. (both to save and to rule).
Before we come to Yeshua as a repentant sinner, He is our JUDGE, and as a Holy God, and Judge, he has the right to judge us guilty as lost sinners, yet all this changes when we come and accept him as Savior and LORD, THEN, our position changes, we become members of “Mishpochah Adonai” (Family of God) and Yeshua is our mediator to our Heavenly Father. Yeshua is no longer our “judge” but our Savior, Redeemer, and Messiah, (Yeshuah, Goel, Mashiach) From "Gelut" to "G'ulah" (from exile to redemption)
We see something similar. Pharaoh (who some believe bore the name “Senoset”) was ruler of Egypt, and Yosef was his “right-hand man” or Viceroy” Prime Minister if you could call him that. Yosef had to get Pharaoh's permission for his family to go down to Egypt, and of course, permission was granted. For us to get right-standing before our Holy God, we go through Yeshua, who is GOD, in the flesh, as Yosef was “Pharaoh” in a sense, when Pharaoh could not leave the palace. Yosef spoke in the “Name of” Pharaoh, as Yeshua represents the Father who is in Heaven.
…..We see the words of Yosef in 45:3 “Ani Yosef!” powerful words, what do they symbolize in the ancient Hebrew letters, “Ani” (I) “Alef” (strong leader, God) “Nun” (who gives life) “Yod” (does mighty works) and the name “Yosef”: “Yod” (who does works) “Vav” (connects) “Samekh” (to lean on, to support, to uphold) “Pey” (mouth, to speak) so, the name “YOSEF” in certain words can mean “He who does might works, speaks to (us) (to his brothers) and connects them to him through support.
The words; “Ani Yosef” if spoken to others that were not his kin, would not have caused a reaction, the same way if we would say to someone who does not know us; “I am _______” (and you say your name), the other person would probably say; “so what?’ or “OK, I am ______” But these words, spoken to his brothers caused a sort of “mixed-emotion” reaction, troubled at these words, they could hardly believe their eyes and ears seeing their brother dressed as an Egyptian, but now, the family is reunited again. As family members, we often offend others and even God through our negative actions, yet once sins are confessed, and the wrong-doing understood and dealt with, the hurts are mended, and there is forgiveness, in this case, Yosef forgiving his brethren.
He spoke words of comfort to his brothers, promising them “support” throughout the years of famine, they could “lean on him” and thus have that “connection” so we see that “Yosef” (I know, everyone is used to spelling it “Joseph” (the regular English spelling) but the Hebrew does not have a “J” so “Yosef” is the correct and original spelling. “Yosef” is related to our “Messiah Yeshua” in that “Both have spoken words of comfort to us, through His WORD, and we are connected to him through his blood and being “born again” and we can “Lean on Him” who has set captives free. Yosef, who once was a captive slave, went down to Egypt, sold for 20 pieces of silver, (the price of a slave back then), and became the “Savior” of many lives through the distribution of food in that time of famine.
Yeshua, who went “down to Egypt” as a baby. Came “up out of Egypt” and was sold for “30 pieces of silver” (the price of a slave then in his times) and became the “Savior” of the world, and saved the world of “Spiritual death and spiritual famine”
We see in Chapter 47 that “Jacob” (who is ISRAEL now) goes down to Egypt, with his family of 70 (includes children, grandkids, servants, etc.) “Israel” and “Yosef” meet. Yosef's legal name is “Yosef Ben Israel” or “Ben Jacob” the name ISRAEL comes from “Yasher El” (straight to GOD) Yosef is happy to see “Abba” again and goes “straight to God” as we believers should be happy to go “straight to God” through Yeshua.
Jacob at the beginning does not believe his sons when they told him that Yosef was alive, it took the evidence of the cartloads of food and goods from Egypt to convince him. He had to see in order to believe. The same thing was with Thomas, the talmidim of Yeshua told him that Yeshua was there, that he was alive, be he didn’t believe them until Yeshua appeared to Thomas. He told him to put his hand on the nail wounds, and on the spear wound, and “believe” and not to “disbelieve”. Anyone can believe when confronted with the physical evidence, but “Blessed are those that believe and do not see” (the physical evidence). That is what faith is all about.
This is the beginning of Israel's “sojourn” in the land of Egypt, interesting fact, “Yosef” in a way “Enslaved the Egyptians” by taking from them their land, cattle, and money, in exchange for food. Later on, the “worm turned” and the Egyptians, under the power of a different Pharaoh (who some think was “Ahmose”) enslaved ISRAEL, until the time of Moshe.
Israel is still enslaved to tradition, religiosity, and blind eyes that refuse to recognize Messiah Yeshua, as the promised “Mashiach” that the
speaks of. Yet many are coming to Mashiach, but there are still many more that need “Yeshuah” (Salvation)
Ben Avraham (Jimmie)
In this Parashah, we read that “he (Y'hudah) drew near” to Yosef, and shows himself as truly repentant for his past actions against Yosef, for selling him for the price of a common slave. And we see the reaction of Yosef once he hears Y'hudah, he then reveals himself as his TRUE self, their BROTHER. Before, Yosef stood in front of his brothers as “judge” now he stands before them with “open arms” as “Family” “Savior” and “Provider” Mashiach. But it took a repentant and contrite heart to bring about the “revelation”.
It is interesting that “Y’hudah” offers to exchange places with Benjamin. He would stay and be a slave to Yosef, and Benjamin would be set free. We can see the symbolism in our relationship with Messiah Yeshua. The name “Y’hudah” bears the most Holy name of Adonai, the letters YHVH. We see the complete spelling in Hebrew; Yod, Hey, Vav, Dalet, Hey. Y’HUDH. The letter “D’ (dalet) symbolizes a “door” and it is one of Yeshua’s titles; “I AM the Door” (John 10:9). Our relationship with our Heavenly Father must come through Yeshua, who is the “door”. As Y’hudah was willing to change places with Benjamin, Yeshua DID change places with us, He took our sins and gave us His righteousness, our sinfulness for His Holiness.
There is much symbolism in the persons of Joseph and Judah. Both can portray the symbolism of Messiah. Joseph as "Mashiach Ben Yosef (Yeshua the Messiah, the son of Joseph) Just as Joseph was elevated by Pharoah to be second in command over all Egypt, So Yeshua is elevated by YHVH, the Father, to rule the earth, but not then, as He came as the Lamb of God, to take away the sins of the world, and to bring all mankind through reconciliation, to Him. He offers forgiveness, as Joseph offered Judah.
One can look at Judah as "Messiah Ben David" (Yeshua as King, like David) since the Tribe of Judah is the kingly tribe, and Yeshua came forth from the Tribe of Judah. Yet Judah was willing to offer himself instead of Benjamin, as Yeshua offered up himself as a substitute for all of mankind. Yeshua comes as two figures, yet is still ONE; Yeshua Ben Joseph (The Lamb of God) and Yeshua Ben David (The Lion of Judah) The Lamb of God came to take away the sin of the world, and the Lion of Judah will come to rule the earth as KING. (both to save and to rule).
Before we come to Yeshua as a repentant sinner, He is our JUDGE, and as a Holy God, and Judge, he has the right to judge us guilty as lost sinners, yet all this changes when we come and accept him as Savior and LORD, THEN, our position changes, we become members of “Mishpochah Adonai” (Family of God) and Yeshua is our mediator to our Heavenly Father. Yeshua is no longer our “judge” but our Savior, Redeemer, and Messiah, (Yeshuah, Goel, Mashiach) From "Gelut" to "G'ulah" (from exile to redemption)
We see something similar. Pharaoh (who some believe bore the name “Senoset”) was ruler of Egypt, and Yosef was his “right-hand man” or Viceroy” Prime Minister if you could call him that. Yosef had to get Pharaoh's permission for his family to go down to Egypt, and of course, permission was granted. For us to get right-standing before our Holy God, we go through Yeshua, who is GOD, in the flesh, as Yosef was “Pharaoh” in a sense, when Pharaoh could not leave the palace. Yosef spoke in the “Name of” Pharaoh, as Yeshua represents the Father who is in Heaven.
…..We see the words of Yosef in 45:3 “Ani Yosef!” powerful words, what do they symbolize in the ancient Hebrew letters, “Ani” (I) “Alef” (strong leader, God) “Nun” (who gives life) “Yod” (does mighty works) and the name “Yosef”: “Yod” (who does works) “Vav” (connects) “Samekh” (to lean on, to support, to uphold) “Pey” (mouth, to speak) so, the name “YOSEF” in certain words can mean “He who does might works, speaks to (us) (to his brothers) and connects them to him through support.
The words; “Ani Yosef” if spoken to others that were not his kin, would not have caused a reaction, the same way if we would say to someone who does not know us; “I am _______” (and you say your name), the other person would probably say; “so what?’ or “OK, I am ______” But these words, spoken to his brothers caused a sort of “mixed-emotion” reaction, troubled at these words, they could hardly believe their eyes and ears seeing their brother dressed as an Egyptian, but now, the family is reunited again. As family members, we often offend others and even God through our negative actions, yet once sins are confessed, and the wrong-doing understood and dealt with, the hurts are mended, and there is forgiveness, in this case, Yosef forgiving his brethren.
He spoke words of comfort to his brothers, promising them “support” throughout the years of famine, they could “lean on him” and thus have that “connection” so we see that “Yosef” (I know, everyone is used to spelling it “Joseph” (the regular English spelling) but the Hebrew does not have a “J” so “Yosef” is the correct and original spelling. “Yosef” is related to our “Messiah Yeshua” in that “Both have spoken words of comfort to us, through His WORD, and we are connected to him through his blood and being “born again” and we can “Lean on Him” who has set captives free. Yosef, who once was a captive slave, went down to Egypt, sold for 20 pieces of silver, (the price of a slave back then), and became the “Savior” of many lives through the distribution of food in that time of famine.
Yeshua, who went “down to Egypt” as a baby. Came “up out of Egypt” and was sold for “30 pieces of silver” (the price of a slave then in his times) and became the “Savior” of the world, and saved the world of “Spiritual death and spiritual famine”
We see in Chapter 47 that “Jacob” (who is ISRAEL now) goes down to Egypt, with his family of 70 (includes children, grandkids, servants, etc.) “Israel” and “Yosef” meet. Yosef's legal name is “Yosef Ben Israel” or “Ben Jacob” the name ISRAEL comes from “Yasher El” (straight to GOD) Yosef is happy to see “Abba” again and goes “straight to God” as we believers should be happy to go “straight to God” through Yeshua.
Jacob at the beginning does not believe his sons when they told him that Yosef was alive, it took the evidence of the cartloads of food and goods from Egypt to convince him. He had to see in order to believe. The same thing was with Thomas, the talmidim of Yeshua told him that Yeshua was there, that he was alive, be he didn’t believe them until Yeshua appeared to Thomas. He told him to put his hand on the nail wounds, and on the spear wound, and “believe” and not to “disbelieve”. Anyone can believe when confronted with the physical evidence, but “Blessed are those that believe and do not see” (the physical evidence). That is what faith is all about.
This is the beginning of Israel's “sojourn” in the land of Egypt, interesting fact, “Yosef” in a way “Enslaved the Egyptians” by taking from them their land, cattle, and money, in exchange for food. Later on, the “worm turned” and the Egyptians, under the power of a different Pharaoh (who some think was “Ahmose”) enslaved ISRAEL, until the time of Moshe.
Israel is still enslaved to tradition, religiosity, and blind eyes that refuse to recognize Messiah Yeshua, as the promised “Mashiach” that the
speaks of. Yet many are coming to Mashiach, but there are still many more that need “Yeshuah” (Salvation) Ben Avraham (Jimmie)
