Post by alon on Jul 14, 2020 14:24:21 GMT -8
Name of Par’shah- 42.3 Par'shah Mattot- Tribes
Par’shah- Numbers 30:2 – 32:42
D’rash: This is next weeks (17th & 18th) parashah. Let me know what you think.
Numbers 30:2 (ESV) If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth. Do not break an oath or a vow. And some might want to rethink their habit of casually saying “I swear to God.”
H5088 (Strong) נֵדֶר נֶדֶר neder nêder neh'-der, nay’-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).
H7621 (Strong) שְׁבוּעָה shebû‛âh sheb-oo-aw’ Feminine passive participle of H7650; properly something sworn, that is, an oath: - curse, oath, X sworn.
H632 (Strong) אִסָּר אֱסָר 'ĕsâr ‘issâr es-awr', is-sawr’ From H631; an obligation or vow (of abstinence): - binding, bond. Later verses where it says she is “bound” ties the statement/command to an oath (Hillel’s 2nd Rule of Scriptural Exegesis, g’zerah shavah- equivalence of expresions)
prom•ise (ˈprɒm ɪs)
1. a declaration that something will or will not be done, given, etc:
3. something that is promised.
4. to pledge or undertake by promise (usu. with an infinitive or a clause as object):
5. to make a promise of (some specified act, gift, etc.): t
7. to engage to join in marriage.
8. to assure (used in emphatic declarations):
9. to make a promise.
10. to afford ground for expectation (often fol. by well or fair).
swear (swâr)
1. To make a solemn declaration, invoking a deity or a sacred person or thing, in confirmation of and witness to the honesty or truth of such a declaration.
2. To make a solemn promise; vow.
3. To use obscene or blasphemous language; curse.
4. Law To commit oneself by oath to giving evidence or testimony that is truthful.
oath (ōth)
A solemn, formal declaration or promise to fulfill a pledge, often calling on God, a god, or a sacred object as witness.
The words or formula of such a declaration or promise.
Something declared or promised.
The subtle difference between a promise and an oath, or something sworn is the witness. In the case of something sworn to God, God may be the only witness. The same may be true when swearing in the Name of God. We are in fact (later) commanded to swear in God’s Name and (contextually) in Him alone: Deuteronomy 6:13 (ESV) It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear.
The end of our parashah (ch. 32) gives a good illustration of when a promise goes over to being an oath. Gad and Reuben wanted their inheritance to be on the east bank, but Moshe thought they would be tempted to just stay there while the rest of Israel went over and continued the fight. In addition to demoralizing the nation this would have angered YHVH-Tsevaoth The Lord of Hosts (1 Sam 1:3). So they promised. But Moshe took this before El Elohe Yisroel and came back, making them swear to God and the people they would be there for the entire conquest of the land. That made this an oath; no more or less binding, but the consequences could be much worse if it was not fulfilled.
Numbers 30:3-5 (ESV) “If a woman vows a vow to the Lord and binds herself by a pledge, while within her father's house in her youth, and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the Lord will forgive her, because her father opposed her. A woman living under the protection of her father may have her vows or oaths annulled by her father. Or he may let them stand, but he must decide on the first day in which he hears of them.
Numbers 30:6-8 (ESV) “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the Lord will forgive her. When she marries, her husband may annul any previous or new vows, again only on the first day he hears of them. She is now under his spiritual protection.
Numbers 30:9 (ESV) (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) A widow or divorced woman is responsible for her own self, and her oaths and vows are binding on her if made after her husband is gone and she is no longer under the spiritual covering of a head of household.
Numbers 30:10-15 (ESV) And if she vowed in her husband's house or bound herself by a pledge with an oath, and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the Lord will forgive her. Any vow and any binding oath to afflict herself [fast], her husband may establish [allow to stand], or her husband may make void. But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. But if he makes them null and void after he has heard of them, then he shall bear her iniquity.” Reiterates what was said before, however note the additional caveat in the ending; “But if he makes them null and void after he has heard of them, then he shall bear her iniquity.” As head of the household, men are held to a higher standard (as is with any leadership position). Once you hear of the vows or oaths of a female member of your household, then men are to find out the details and make a judicious ruling on whether it will stand. But the male head of household is responsible before God for his ruling.
Point of discussion: Some, especially these days might say this is prejudicial to women. It makes them appear as if they are just mindless little females needing the guidance and protection of a man. What say you all?
Some of you who are just "lurking," we'd like to hear from you on this.
Dan (may have just stepped in it) C
Par’shah- Numbers 30:2 – 32:42
D’rash: This is next weeks (17th & 18th) parashah. Let me know what you think.
Numbers 30:2 (ESV) If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth. Do not break an oath or a vow. And some might want to rethink their habit of casually saying “I swear to God.”
H5088 (Strong) נֵדֶר נֶדֶר neder nêder neh'-der, nay’-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).
H7621 (Strong) שְׁבוּעָה shebû‛âh sheb-oo-aw’ Feminine passive participle of H7650; properly something sworn, that is, an oath: - curse, oath, X sworn.
H632 (Strong) אִסָּר אֱסָר 'ĕsâr ‘issâr es-awr', is-sawr’ From H631; an obligation or vow (of abstinence): - binding, bond. Later verses where it says she is “bound” ties the statement/command to an oath (Hillel’s 2nd Rule of Scriptural Exegesis, g’zerah shavah- equivalence of expresions)
prom•ise (ˈprɒm ɪs)
1. a declaration that something will or will not be done, given, etc:
3. something that is promised.
4. to pledge or undertake by promise (usu. with an infinitive or a clause as object):
5. to make a promise of (some specified act, gift, etc.): t
7. to engage to join in marriage.
8. to assure (used in emphatic declarations):
9. to make a promise.
10. to afford ground for expectation (often fol. by well or fair).
swear (swâr)
1. To make a solemn declaration, invoking a deity or a sacred person or thing, in confirmation of and witness to the honesty or truth of such a declaration.
2. To make a solemn promise; vow.
3. To use obscene or blasphemous language; curse.
4. Law To commit oneself by oath to giving evidence or testimony that is truthful.
oath (ōth)
A solemn, formal declaration or promise to fulfill a pledge, often calling on God, a god, or a sacred object as witness.
The words or formula of such a declaration or promise.
Something declared or promised.
The subtle difference between a promise and an oath, or something sworn is the witness. In the case of something sworn to God, God may be the only witness. The same may be true when swearing in the Name of God. We are in fact (later) commanded to swear in God’s Name and (contextually) in Him alone: Deuteronomy 6:13 (ESV) It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear.
The end of our parashah (ch. 32) gives a good illustration of when a promise goes over to being an oath. Gad and Reuben wanted their inheritance to be on the east bank, but Moshe thought they would be tempted to just stay there while the rest of Israel went over and continued the fight. In addition to demoralizing the nation this would have angered YHVH-Tsevaoth The Lord of Hosts (1 Sam 1:3). So they promised. But Moshe took this before El Elohe Yisroel and came back, making them swear to God and the people they would be there for the entire conquest of the land. That made this an oath; no more or less binding, but the consequences could be much worse if it was not fulfilled.
Numbers 30:3-5 (ESV) “If a woman vows a vow to the Lord and binds herself by a pledge, while within her father's house in her youth, and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the Lord will forgive her, because her father opposed her. A woman living under the protection of her father may have her vows or oaths annulled by her father. Or he may let them stand, but he must decide on the first day in which he hears of them.
Numbers 30:6-8 (ESV) “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the Lord will forgive her. When she marries, her husband may annul any previous or new vows, again only on the first day he hears of them. She is now under his spiritual protection.
Numbers 30:9 (ESV) (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) A widow or divorced woman is responsible for her own self, and her oaths and vows are binding on her if made after her husband is gone and she is no longer under the spiritual covering of a head of household.
Numbers 30:10-15 (ESV) And if she vowed in her husband's house or bound herself by a pledge with an oath, and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the Lord will forgive her. Any vow and any binding oath to afflict herself [fast], her husband may establish [allow to stand], or her husband may make void. But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. But if he makes them null and void after he has heard of them, then he shall bear her iniquity.” Reiterates what was said before, however note the additional caveat in the ending; “But if he makes them null and void after he has heard of them, then he shall bear her iniquity.” As head of the household, men are held to a higher standard (as is with any leadership position). Once you hear of the vows or oaths of a female member of your household, then men are to find out the details and make a judicious ruling on whether it will stand. But the male head of household is responsible before God for his ruling.
Point of discussion: Some, especially these days might say this is prejudicial to women. It makes them appear as if they are just mindless little females needing the guidance and protection of a man. What say you all?
Some of you who are just "lurking," we'd like to hear from you on this.
Dan (may have just stepped in it) C