Post by alon on Feb 22, 2014 17:15:41 GMT -8
It is important to remember that Yisra’el can be called goyim- nations. Exodus 19:6 “and you will be a kingdom of cohanim for me, a nation set apart.' These are the words you are to speak to the people of Isra'el." The word nation here is goy. So every time we see Paul preach to the goyim he was not necessarily preaching to the Gentiles. “The church” teaching that the Jews rejected Yeshua and the Gentiles came to Him in droves is false- the early church was mostly Jewish.
H1471 גּי גּוי gôy Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people. Even Strong’s got this wrong, as used in this passage goy obviously refers to Yisra’el.
Galatians 1:15-16 NAS “But when God, who had set me apart even from my mother's womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood,” The word Gentiles (heathen in the KJV) is here deliberately mistranslated.
G1484 ἔθνος ethnos Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile, heathen, nation, people. Again Strong’s, steeped in Catholic dogma, presents the definition so as to downplay the meaning “nation, people” and present it as only Gentiles. Sha’ul was called to preach to the Jews. Preaching to Gentiles who believed and attached themselves to Yisra’el was a side benefit.
Acts 26:14 “And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, 'Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.'” “The church” tells us this is when Paul received his calling to the Gentiles.
Acts 22:10-13 “And the Lord said to me, 'Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do.' "But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus. "A certain Ananias, a man who was devout by the standard of the Law, and well spoken of by all the Jews who lived there, came to me, and standing near said to me, 'Brother Saul, receive your sight !' And at that very time I looked up at him.” This was all after the time of Yeshua, and Sha’ul was led to a observant Jew straight away after his conversion.
Acts 9:20 NAS “and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."” It is interesting that just after he received his calling, Sha’ul went and preached in the synagogues. He was in Damascus, a Gentile country, so he could have presumably found some Gentiles to preach to there, yet he went straight to the synagogues.
So I would conclude that trust in Yeshua is Hebraically based, even today. We do not have "Hebrew Roots," but instead are called to a distinctly Hebrew faith.
Dan C
H1471 גּי גּוי gôy Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people. Even Strong’s got this wrong, as used in this passage goy obviously refers to Yisra’el.
Galatians 1:15-16 NAS “But when God, who had set me apart even from my mother's womb and called me through His grace, was pleased to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood,” The word Gentiles (heathen in the KJV) is here deliberately mistranslated.
G1484 ἔθνος ethnos Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile, heathen, nation, people. Again Strong’s, steeped in Catholic dogma, presents the definition so as to downplay the meaning “nation, people” and present it as only Gentiles. Sha’ul was called to preach to the Jews. Preaching to Gentiles who believed and attached themselves to Yisra’el was a side benefit.
Acts 26:14 “And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, 'Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.'” “The church” tells us this is when Paul received his calling to the Gentiles.
Acts 22:10-13 “And the Lord said to me, 'Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do.' "But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus. "A certain Ananias, a man who was devout by the standard of the Law, and well spoken of by all the Jews who lived there, came to me, and standing near said to me, 'Brother Saul, receive your sight !' And at that very time I looked up at him.” This was all after the time of Yeshua, and Sha’ul was led to a observant Jew straight away after his conversion.
Acts 9:20 NAS “and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."” It is interesting that just after he received his calling, Sha’ul went and preached in the synagogues. He was in Damascus, a Gentile country, so he could have presumably found some Gentiles to preach to there, yet he went straight to the synagogues.
So I would conclude that trust in Yeshua is Hebraically based, even today. We do not have "Hebrew Roots," but instead are called to a distinctly Hebrew faith.
Dan C