Post by mrasell on Jul 14, 2011 0:43:36 GMT -8
I've authored a new book on the messianic prophecies which show the different roles of the Messiah as suffering servant, king, priest, divine being, the resurrection and how these are fulfilled in Jeshua.
There are quite a lot of references to the Messiah in the minor prophets.
Some excepts: (the whole book can be read at
Beholding the Messiah in His glory the prophet said: “He had bright beams coming out of His side: and there was the hiding of His power.” (Habakkuk 3:4)
In the wounds of the Messiah are the hidden glory and power of salvation.
The prophet Daniel makes it clear that the Messiah would be cut off, but not for himself (Hebrew: yikqareth mashiach we-eyn lo).
Joseph is another type of the Messiah, mistreated by jealous brothers and sold as a slave; nevertheless God made him ruler of Egypt and saviour of many people during the famine. So the Messiah would be rejected by jealous leaders, betrayed to death, but God would raise Him to life to become the king of Israel and the Saviour of the world.
This reversal of fortune mirrors Hannah’s prayer that God exalts the humble; it is also found in the life of David and Joseph.
Hannah prophesied of the Messiah (anointed one) and how he would smite the adversaries of the Lord:
“The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed (Messiah).” (1 Samuel 2:10)
Although the Messiah would be exalted, Hannah’s prayer is set in the context of the humble and poor being raised up by God.
The study of the Messianic prophecies has tended to focus on the Messiah either as a king or as the atoning sacrifice, yet he is also revealed as a priest:
The offices of king and priest were separate but now they are united in the person of the Messiah who is in perfect unity with the Lord. Psalm 110 agrees with this and speaks of the Messiah as a priest:
“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalm 110:4)
When this Angel appeared to Hagar, He refers to the LORD in the 3rd person (Genesis 16:11). Yet Hagar gives the LORD which spoke to her the name “thou God seest me” and is surprised that she had seen God (vs. 13).
The term “messenger of the covenant” is used in Malachi 3:1 where He is called “the Lord” who suddenly comes to His temple.
Psalm 16:10 says that “...neither wilt thou suffer thine Holy One (hasid) to see corruption (shahat).” The Hebrew word “shahat” can be used to denote corruption or decay (Job 17:14), or the grave (Job 33:18).
There are quite a lot of references to the Messiah in the minor prophets.
Some excepts: (the whole book can be read at
Beholding the Messiah in His glory the prophet said: “He had bright beams coming out of His side: and there was the hiding of His power.” (Habakkuk 3:4)
In the wounds of the Messiah are the hidden glory and power of salvation.
The prophet Daniel makes it clear that the Messiah would be cut off, but not for himself (Hebrew: yikqareth mashiach we-eyn lo).
Joseph is another type of the Messiah, mistreated by jealous brothers and sold as a slave; nevertheless God made him ruler of Egypt and saviour of many people during the famine. So the Messiah would be rejected by jealous leaders, betrayed to death, but God would raise Him to life to become the king of Israel and the Saviour of the world.
This reversal of fortune mirrors Hannah’s prayer that God exalts the humble; it is also found in the life of David and Joseph.
Hannah prophesied of the Messiah (anointed one) and how he would smite the adversaries of the Lord:
“The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed (Messiah).” (1 Samuel 2:10)
Although the Messiah would be exalted, Hannah’s prayer is set in the context of the humble and poor being raised up by God.
The study of the Messianic prophecies has tended to focus on the Messiah either as a king or as the atoning sacrifice, yet he is also revealed as a priest:
The offices of king and priest were separate but now they are united in the person of the Messiah who is in perfect unity with the Lord. Psalm 110 agrees with this and speaks of the Messiah as a priest:
“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Psalm 110:4)
When this Angel appeared to Hagar, He refers to the LORD in the 3rd person (Genesis 16:11). Yet Hagar gives the LORD which spoke to her the name “thou God seest me” and is surprised that she had seen God (vs. 13).
The term “messenger of the covenant” is used in Malachi 3:1 where He is called “the Lord” who suddenly comes to His temple.
Psalm 16:10 says that “...neither wilt thou suffer thine Holy One (hasid) to see corruption (shahat).” The Hebrew word “shahat” can be used to denote corruption or decay (Job 17:14), or the grave (Job 33:18).