I am hoping someone on these boards will undertake a real translation of Hebrews 9, correcting all the mistranslated verb tenses.
Is anyone here able to do that?
I have a hunch the REAL translation would help us have a better, albeit very different, understanding of end times.
Berachaot,
Ruchamah
Chapter 9
Description Of The Tabernacle Tent
1 - 10
Then and therefore, accordingly, consequently and these things being so, the first, chief and principle one in influence, rank and honour indeed, truly and surely had and held, acquired and received, owned and possessed righteous, faultless and established acts and ordinances, commandments and requirements, laws and decrees, statues, deeds and regulations of service and the earthly and worldly set-apart and cleansed sanctuary. For a Tabernacle Tent is built and constructed, erected and created, prepared and made, the first, chief and principle section in which there is both the lamp stand, the implement for radiating light in the darkness and the table with the bread and loaves of deliberation and resolve, design and plan, counsel and intention, determination and aim, purpose and presentation; this place is said and taught, maintained and advised, directed and affirmed, exhorted and pointed out as the “The Set-apart and Cleansed, Set-apart and Cleansed Sanctuary,” and after and behind the second veil and curtain is a Tabernacle Tent that is said and taught, maintained and advised, directed and affirmed, exhorted and pointed out as “The Set-Apart and Cleansed Sanctuary,” that has and holds, owns and possesses the golden altar of incense and the box and ark of the covenant and agreement, treaty and testament, disposition and arrangement, compact and contract that is entirely covered and surrounded everywhere on all sides with gold, in which was a golden jug and jar that had and held, owned and possessed the manna and the rod and staff of Aharon that had sprouted and produced buds and the stone tablets of the covenant and agreement, treaty and testament, disposition and arrangement, compact and contract. And up above it were the Karubim* of glory and splendour, brightness, magnificence and excellence, pre-eminence and dignity, grace and majesty overshadowing the mercy seat, the place where the Supreme One forgives sins and brings about reconciliation. About and concerning, regarding and on account of, because of and with respect to this it is and exists no longer possible for us now, at this present moment in time, to speak and teach, maintain and affirm, direct and exhort, advise and point out things in accordance with and with regards to, in relation to and with respect to any sort of detail, part or point. Moreover, these things having been built and constructed, erected and created, prepared and made in this manner and way, thus and so, indeed, truly and surely, the priests always, continuously and constantly go and enter into the first, chief and principle Tabernacle Tent, completely, totally and successfully accomplishing and perfecting, establishing and concluding, ending and finishing the services and ministries, but nevertheless, into the second one, the high and chief, principle and leading priest goes into once during the year by himself, alone and without anyone else, not separate from and without, apart from and independent from blood which and what he brings, presents and offers on behalf of and for the sake of, concerning and about, on account of and in view of, with reference to and for himself and of the peoples and nations unknown, ignorant and unrecognised sins and mistakes made through their void of understanding and clueless minds. This the Set-Apart and Cleansed Spirit* makes known and declares by relating, indicates and signifies, imparts knowledge of and demonstrates, shows and gives evidence of, reveals and explains, clarifies and makes plain: the way and path of the Set-Apart and Cleansed Sanctuary has not yet been revealed and made known, brought to light and uncovered, laid bare and unveiled, manifested and disclosed, exposed and visibly shown as the first, chief and principle Tabernacle Tent still has and holds, acquires and receives, owns and possesses firm standing and position, station and state, appointment and steadfast uprightness, stability and unchanged existence, which and what is a comparison and likeness, similitude and example, perception and illustration, symbol and type, figure and archetype for and on behalf of the present season, age and fixed time, according to and with regards to, in relation to and with respect to which both gifts and offerings, presents and sacrifices are being brought, presented and offered that have no authority or power, right or ability, permission or freedom, energy or might, force or influence, capability or significance to complete and perfect, accomplish and execute, carry out and fulfil, perform and establish, achieve and conclude, end and finish the goal of the conscience and the moral judgement, perception and discernment, the ability to distinguish right from wrong, truth from lies, good from bad, and the awareness to choose rightly that is according to and with regards to, in relation to and with respect to the one who is working and serving, ministering and officiating, relating only upon foods and drinks and different and excellent, varied and outstanding, manifold and distinguished, useful and advantageous, interesting and valuable, important and profitable immersions and submersions in water laid upon and ordained upon righteous, faultless and established acts and ordinances, commandments and requirements, laws and decrees, statues, deeds and regulations of flesh up until the season, age and fixed time of correction and planned arrangement, setting straight and amendment.
Yeshua Enters Through The Tabernacle
11 - 14
Moreover, Messiah*, having arrived and made His public appearance, come and appeared as an established High and Chief, Principle and Leading Priest full and complete of what is good and pleasant, excellent and distinguished, useful and right, beneficial and fine, perfect and fitting, upright and worthy, admirable and satisfactory, dependable and pure, virtuous and honourable, He entered through and via the great and mighty, important and outstanding, extraordinary and splendid and complete and fulfilled, perfect and fully developed, whole and mature Tabernacle Tent, not made with human hands, this is and exists as not of this creation or foundation, establishment or institution; He went and entered once for all into the eternal and never ending, unbroken and perpetual Set-Apart and Cleansed Sanctuary, but not through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of the life blood of goats and calves, but nevertheless, He entered through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of His own life blood, having found and discovered, observed and recognised, detected and learned about, understood and come to know, obtained and procured, acquired and secured ransom and redemption, deliverance, liberation and freedom. For if those who have been made common and have been defiled, profaned and desecrated, polluted and made impure are made sanctified and set-apart, cleansed and separated from what is profane, freed from the guilt of sin and made acceptable and acknowledgeable to the Supreme One by sprinkling and purifying, cleansing and purging them with the life blood of goats and bulls and the ashes of a red heifer to the advantage of the purification and acceptability of the flesh, how much more willingly and more readily to a far greater degree will the life blood of the Anointed Messiah*, He who through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of the eternal and never ending, unbroken and perpetual spirit brought, offered and presented Himself without blemish, faultless, guiltless and without defect to God*, clean and cleanse, purify and free, remove and rid our consciences and moral judgements, perceptions and discernments, our ability to distinguish right from wrong, truth from lies, good from bad, and our awareness to choose rightly, separating us from dead and lifeless, destitute and inanimate works and businesses, employments and undertakings, acts and deeds, tasks and labours for and on behalf of the work and service, ministry and officiating the living God*.
Covenants Are Established Upon Death
15 - 19
And through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of this new and fresh, renewed and unused, unprecedented and uncommon, unknown and remarkable, impressive and superior covenant and agreement, treaty and testament, disposition and arrangement, compact and contract, He is and exists as it’s mediator and witness, arbiter and intermediary, so that in the manner that a death and separation, the separation of the soul from the body has come to be and exist, arise and appear for and on behalf of the ransom and redemption, deliverance, release and liberation of the transgressions and violations of the
, wrongdoings and disregarding of the Law based upon the first, chief and principle covenant and agreement, treaty and testament, disposition and arrangement, compact and contract in influence, rank and honour, those who have been called and appointed, summoned and invited might receive and seize, grasp and ascertain, take and collect, claim and procure, acquire and obtain the promise and gracious pledge, offer and vow of the eternal and never ending, unbroken and perpetual inheritance, for the reason that wherever there is a covenant and agreement, treaty and testament, disposition and arrangement, compact and contract, the death and separation, the separation of the soul from the body of the one who arranged and appointed, made and determined, established and set, ordained and designated, set forth and composed, described and settled it is necessary and inevitable, forced and compelled to be brought about and produced, issued and established, presented and validated, proven and shown for the reason that a covenant and agreement, treaty and testament, disposition and arrangement, compact and contract is made trustworthy and certain, firm and reliable, verifiable and stable, dependable and guaranteed, steadfast and enforced, established and validated upon death and lifelessness, since and because of the fact that in no way at any time is it in force or valid, have any meaning or influence whenever and as long as the one who arranged and appointed, made and determined, established and set, ordained and designated, set forth and composed, described and settled it still lives and breathes. For this reason and on this account, no one, nobody and nothing renewed and initiated, inaugurated and consecrated, brought into effect and dedicated, established and ratified the first, chief and principle covenant in influence, rank and honour separate from and without, apart from and independent from blood. For when each and every individual and collective charge and precept, injunction and prescribed rule, mandate and order, regulation and commission according to and with regards to, in relation to and with respect to the Law, the teachings and precepts, instructions and commandments of the
had been spoken by Moshe to all the individual and collective people in the nation, he received and seized, grasped and ascertained, took and collected, acquired and obtained the life blood of the calves together with water and scarlet wool and hyssop, and he sprinkled and purified, cleansed and purged the book itself and all the individual and collective people in the nation, saying and teaching, maintaining and advising, directing and affirming, exhorting and pointing out,
20
“This is the life blood of the covenant and agreement, treaty and testament,
disposition and arrangement, compact and contract which and what God*
ordered and commanded, commissioned and directed, ordained and made,
charged and accomplished, enjoined and authorised for your advantage.” *
21 - 22
And likewise, similarly and in the same way, he sprinkled and purified, cleansed and purged both the Tabernacle Tent and all the individual and collective vessels, pots and equipment of the work and service, ministry and officiating with the life blood. And indeed, according to and with regards to, in relation to and with respect to the Law, the teachings and precepts, instructions and commandments of the
, almost and nearly every individual and collective thing is cleansed and purified, dedicated and consecrated in, by and with blood, and separate from and without, apart from and independent from the shedding forth and pouring, distribution and spilling of blood, forgiveness and pardon, remission and the release from bondage and imprisonment to sin does not come to be or exist, arise or appear.
The Messiah Entered Into Heaven
23 - 28
Then and therefore, accordingly, consequently and these things being so, it was indeed, truly and surely necessary and inevitable for the example and model, image and imitation, sign and representation, copy and exhibit, outline and sketch, symbol and proof, pattern, illustration and figure of the things in the heavens to be cleansed and purified, dedicated and consecrated this way, but nevertheless, the heavenly things themselves were to be cleansed with superior and better, higher and more important, more prominent and more excellent sacrifices besides to and in comparison to these. For the reason that Messiah* did not enter or go into Set-Apart and Cleansed Sanctuaries made with human hands, which are corresponding copies and reproductions, impressions and counterparts, figures and images of the true and certain, upright and dependable, genuine and reliable, righteous and real, sincere and honest, veracious and valid ones, but nevertheless, notwithstanding and on the contrary, He entered into heaven itself, the abode of the Supreme One, now, at this present time to manifest and exhibit, show and declare, become visible to and appear, reveal and bring Himself in the presence of and before the face of God* on behalf of and for the sake of, concerning and about, on account of and in view of, with reference to and for us all; but not so that and in order that He might bring, offer and present Himself often and frequently at many times, just as and exactly as the high and chief, principle and leading priest comes and enters into the Set-Apart and Cleansed Sanctuary in accordance with and with regards to, in relation to and with respect to each year with the blood that is not his own; since it would have been necessary and behoved Him, right, proper and would have been His duty to experience and undergo, receive and endure suffering often and frequently at many times from the laying down, foundation and beginning of the world and cosmos. But nevertheless, now, at this present time, once and for all at the complete and entire fulfilment and accomplishment, achievement and perfection, end and finish of the opportune seasons, ages and fixed definite times, He has been revealed and made known, brought to light and uncovered, laid bare and unveiled, manifested and disclosed, exposed and visibly shown for and on behalf of the annulling and setting aside, removing and cancelling, abrogating and rejecting of sin and error, misses of the mark and mistakes, violations of the law of the Supreme One and wanderings from the Way and from the state of uprightness through the means of and on the grounds of, on account of and for the reason of, on the basis of and because of His sacrifice. And according to and with regards to, in relation to and with respect to the fact that as far as it is laid down and reserved, appointed and destined for human beings to die and have their soul separated from their body, and after this comes separation and selection, pruning and sundering, division and dissension that leads to judgement and condemnation, just verdicts and sentences, decisions of eternal destiny and righteous justice, in this manner and way, thus and so, the Anointed Messiah* has also been brought, presented and offered once and for all time for and on behalf of bearing and enduring, sustaining, carrying and taking on the sins and errors, misses of the mark and mistakes, the violations of the law of the Supreme One and the wanderings from the Way and from the state of uprightness of a great number and vast quantity of many people, He will be seen and perceived, observed and witnessed, known and experienced, recognised and respected, understood, comprehended and appreciated a second time separate from and without, apart from and independent from sin and error, misses of the mark and mistakes, violations of the law of the Supreme One and wanderings from the Way and from the state of uprightness for and on behalf of the deliverance and preservation, salvation and safety of those who are eagerly watching and anxiously expecting, looking for and waiting to accept and receive Him.
www.thewaytoyahuweh.com/translations/introduction
, wrongdoings and disregarding of the Law based upon the first, chief and principle covenant and agreement, treaty and testament, disposition and arrangement, compact and contract in influence, rank and honour, those who have been called and appointed, summoned and invited might receive and seize, grasp and ascertain, take and collect, claim and procure, acquire and obtain the promise and gracious pledge, offer and vow of the eternal and never ending, unbroken and perpetual inheritance, for the reason that wherever there is a covenant and agreement, treaty and testament, disposition and arrangement, compact and contract, the death and separation, the separation of the soul from the body of the one who arranged and appointed, made and determined, established and set, ordained and designated, set forth and composed, described and settled it is necessary and inevitable, forced and compelled to be brought about and produced, issued and established, presented and validated, proven and shown for the reason that a covenant and agreement, treaty and testament, disposition and arrangement, compact and contract is made trustworthy and certain, firm and reliable, verifiable and stable, dependable and guaranteed, steadfast and enforced, established and validated upon death and lifelessness, since and because of the fact that in no way at any time is it in force or valid, have any meaning or influence whenever and as long as the one who arranged and appointed, made and determined, established and set, ordained and designated, set forth and composed, described and settled it still lives and breathes. For this reason and on this account, no one, nobody and nothing renewed and initiated, inaugurated and consecrated, brought into effect and dedicated, established and ratified the first, chief and principle covenant in influence, rank and honour separate from and without, apart from and independent from blood. For when each and every individual and collective charge and precept, injunction and prescribed rule, mandate and order, regulation and commission according to and with regards to, in relation to and with respect to the Law, the teachings and precepts, instructions and commandments of the 
