Okay, time to jump in and get dirty......
Well, we have to look at a couple things here.
Is he rejecting a Judaism that accepts Yehoshua ben-Yosef as Mashiach, or is he rejecting Christianity that is re-packaged as Judaism? I believe the latter to be the case. Many of those affiliated with Messianic Judaism (present company excluded, but we
are the minority) are practicing a faith that is Christianity with a Jewish veneer. Secondly, in regards to the comments on the Ketuvim Sh'liachim, after doing some research, I have found that the
Diatessaron was used as the standard Gospel text in the liturgy of the Syrian Church for two centuries after it was written in 175 C.E., and it only includes the B'sorah Tovot. In addition the Syrian Church also rejected John's Revelation and the Pastoral epistles. They were only included as Scripture in the middle of the sixth century. And no-one views the Syrian Church as illegitimate (apart from their present theology).
So, with all that being said, I think it would be too quick to judge someone because they don't include a certain book in their beliefs. As long as they meet the minimum requirements of belief in the
and that Yehoshua ben-Yosef is indeed the promised Mashiach, I don't see a major conflict. The same holds true for the Karaites, the Barley adherents, and other Orthodox Jews.
I've been down that road before. I recently read that some of his letters may have been written in his name, and not by Sh'aul himself. This certainly was not uncommon, even within Judaism.
My position is that Sh'aul was indeed a
observant Pharisee who lived and taught
, but can be very difficult to understand. Part of the problem is that we only have parts of his letters and not the whole background of the story from each of his letters. Thus we are left to decipher his intent and meaning in each of them, which can lead to a misunderstanding.
This is true.
However, we do have evidence that after Yehoshua ben-Yosef's death many P'rushim came to believe that Yehoshua ben-Yosef was the Mashiach. In fact, there are cases in which the P'rushim defended the Netzarim against the Tzeddukim (in front of the Sanhedrin).
Yes, it seems probable that Yehoshua ben-Yosef most closely identified with the P'rushim. He most certainly was concerned with their interpretation of halacha. However, when Yehoshua ben-Yosef sent out his Talmidim, the first place he sent them was to the Essene Community. And really, it made perfect sense. His cousin Yochanan The Immerser was an Essene, as were Kefa and his brother. Also, if you read the Dead Sea Scrolls, you will see that Yeshua fit perfectly with the type of Mashiach that they were expecting.
Yes, there were several notable P'rushim that were believers of Yehoshua ben-Yosef while he lived, but the real turning point came after his death. There were more P'rushim that believed in him after his death than while he was alive.
If you're referring to the B'sorah Tovot, then I most definitely agree with you. I'm not so sure about the other books. I believe they were written down before being passed along orally.
Not entirely. The Netzarim have not been accepted by the P'rushim (and later Orthodox) because of three cataclysmic events in the 1st Cent. :
1. The destruction of the Temple and Yerushalayim in 70 CE.
2. The addition of a curse added to the Shemoneh Esrei in 90 CE, which had the effect of casting them out of the Synagogues.
3. When Rabbi Akiva declared Bar Kochba to be the Mashiach in 132 CE.
This is correct because many members of the Sanhedrin were Tzeddukim.
That's not entirely accurate. Only a handful of people from those sects advocate recognizing Messianic Judaism as a legitimate form of Judaism. As for the
only form of legitimate Judaism, only a Judaism which accepts
as eternal and Yehoshua ben-Yosef as Mashiach can be considered 100% legitimate. Now, can one be Orthodox in practice and still believe that Yehoshua ben-Yosef is the Mashiach? Absolutely! I am living proof of that.
They can't if they are denying the true Mashiach. If they are merely denying the false Mashiach
(the Torahless One), then they cannot be faulted.