Post by alon on Dec 11, 2019 9:17:11 GMT -8
I am putting this up early again so everyone can be mindful of these as you read. But please, if anyone (even those who normally just lurk) has any questions, finds more, or has issue with what I put up here, I sincerely ask that you post about it. It is how we all, including me, learn. Todah!
Name of Par’shah: Vayishlach- He Sent
Par’shah: Genesis 32:4–36:43
Haftara: Hosea 11:7–12:12; Obadiah 1:1-21
D’rash: And we continue our search, primarily for actual commandments. But we can glean principles and insights as we go.
Genesis 32:4-5 (ESV) instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”
Again we see some commandments were meant only for one individual. However we can glean a principle from all of this; that we should strive to make peace with family.
Genesis 32:28 (ESV) Then he said, “Your name shall no longer be called Jacob, but Israel [Israel means He strives with God, or God strives], for you have striven with God and with men, and have prevailed.”
This is not a true name change, more like a title:
name- שֵׁם shêm, ; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation (A name, title, or designation), as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
We know this because when God changes a name, that person is thereafter referred to by the new name in scripture. However Jacob is immediately, and several times thereafter referred to by his given name, Ya’akov.
Genesis 32:32 (ESV) Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.
I think we can safely infer a commandment here. While it doesn’t say “thou shalt not,” it does clearly say that God’s people do not do this, and it says why. Some things are done as a memorial, or a reminder.
Genesis 33:11 (ESV) Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.
A few principles here: we are to bless others first off. And not just the needy, but everyone can get some kind of blessing from us. I look back on my life and see some of the people I knew who were a huge blessing to me. Some shared friendship, some knowledge and experience, and some gave generously of time, money, and resources to help me through some tough times. Others just put up with me when I was being a butt head. Sometimes just a kind word made all the difference. We can all bless others in some way.
Another principle is generosity. Both men were generous to each other. But in the end, Esav accepted the gifts, showing us anothr principle: that of learning to accept the blessings others offer graciously. But mostly I am reminded of a quote from Pastor Ed Cole: “Grab the gold, but give God the glory!” Ya’akov was able to give abundantly because God had blessed him abundantly, and he says as much.
Genesis 33:1-2 (ESV) Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.
Young people often get in trouble because they are where they shouldn’t be or with people they shouldn’t be with.
Genesis 33:30-31 (ESV) Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” But they said, “Should he treat our sister like a prostitute?”
This is a principle: there are consequences to whatever we do, and most often they extend far past just us. Dinah was visiting where she shouldn’t, and got raped. Consequently the house of Hamor was put to the sword and plundered. Now Ya’akov fears the other inhabitants of the land will come together against him.
Genesis 33:11 (ESV) And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.
Again, we see this commandment that is specific to the one who it is given to. And God even tells us why; he is to build a nation!
We do have a commandment in our haftara:
Hosea 12:6 (ESV) “So you, by the help of your God, return,
hold fast to love and justice,
and wait continually for your God.”
I think that even though this is not from , we can all apply it to our lives today. I know I need to hear (which in Hebraic thought requires action) this message right now! But return to what? My take is this is about repentance, so we’d be returning to that state of Adam when he walked in the Garden with his God; the same God as ours.
So from this we have 2 tings we can say are commandments:
Genesis 32:32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. “Do not eat the sinew of the thigh that is on the hip socket.”
Hosea 12:6 “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.” With God’s help, return (repent), hold fast to love and justice, and wait continually for your God.
Dan C
Name of Par’shah: Vayishlach- He Sent
Par’shah: Genesis 32:4–36:43
Haftara: Hosea 11:7–12:12; Obadiah 1:1-21
D’rash: And we continue our search, primarily for actual commandments. But we can glean principles and insights as we go.
Genesis 32:4-5 (ESV) instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”
Again we see some commandments were meant only for one individual. However we can glean a principle from all of this; that we should strive to make peace with family.
Genesis 32:28 (ESV) Then he said, “Your name shall no longer be called Jacob, but Israel [Israel means He strives with God, or God strives], for you have striven with God and with men, and have prevailed.”
This is not a true name change, more like a title:
name- שֵׁם shêm, ; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation (A name, title, or designation), as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
We know this because when God changes a name, that person is thereafter referred to by the new name in scripture. However Jacob is immediately, and several times thereafter referred to by his given name, Ya’akov.
Genesis 32:32 (ESV) Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.
I think we can safely infer a commandment here. While it doesn’t say “thou shalt not,” it does clearly say that God’s people do not do this, and it says why. Some things are done as a memorial, or a reminder.
Genesis 33:11 (ESV) Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.
A few principles here: we are to bless others first off. And not just the needy, but everyone can get some kind of blessing from us. I look back on my life and see some of the people I knew who were a huge blessing to me. Some shared friendship, some knowledge and experience, and some gave generously of time, money, and resources to help me through some tough times. Others just put up with me when I was being a butt head. Sometimes just a kind word made all the difference. We can all bless others in some way.
Another principle is generosity. Both men were generous to each other. But in the end, Esav accepted the gifts, showing us anothr principle: that of learning to accept the blessings others offer graciously. But mostly I am reminded of a quote from Pastor Ed Cole: “Grab the gold, but give God the glory!” Ya’akov was able to give abundantly because God had blessed him abundantly, and he says as much.
Genesis 33:1-2 (ESV) Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.
Young people often get in trouble because they are where they shouldn’t be or with people they shouldn’t be with.
Genesis 33:30-31 (ESV) Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” But they said, “Should he treat our sister like a prostitute?”
This is a principle: there are consequences to whatever we do, and most often they extend far past just us. Dinah was visiting where she shouldn’t, and got raped. Consequently the house of Hamor was put to the sword and plundered. Now Ya’akov fears the other inhabitants of the land will come together against him.
Genesis 33:11 (ESV) And God said to him, “I am God Almighty: be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.
Again, we see this commandment that is specific to the one who it is given to. And God even tells us why; he is to build a nation!
We do have a commandment in our haftara:
Hosea 12:6 (ESV) “So you, by the help of your God, return,
hold fast to love and justice,
and wait continually for your God.”
I think that even though this is not from , we can all apply it to our lives today. I know I need to hear (which in Hebraic thought requires action) this message right now! But return to what? My take is this is about repentance, so we’d be returning to that state of Adam when he walked in the Garden with his God; the same God as ours.
So from this we have 2 tings we can say are commandments:
Genesis 32:32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. “Do not eat the sinew of the thigh that is on the hip socket.”
Hosea 12:6 “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.” With God’s help, return (repent), hold fast to love and justice, and wait continually for your God.
Dan C